Kino Keeno

"Film is not the art of scholars, but of illiterates…"

Category: Retrospectives

Close-Up (Abbas Kiarostami 1940-2016)

by Ben Diamond

kiarostami

Close-Up (Kiarostami 1990, 98m)

It’s always sad when a musician or director dies, but art has an interesting relationship with the thanatotic, because, if anything, a great artist becomes immortalised through death.  The sadness, I feel, comes in part from the fact that their current filmography or discography ossifies – there is no longer the potential for one last great film, one last great album.  But, in a strange way, everything about an artist that is superfluous to the consumer, the things that they shared with all other, less brilliant humans – their daily routines and doctor’s appointments and trips to the supermarket – fade away, leaving the most important part behind: the work.  The body might fail but the spirit intensifies.

And so it is often the case that I take the opportunity to become acquainted with a filmmaker after they die, when the inevitable retrospectives roll into town.  Having seen none of Kiarostami’s films, I was pleased to see that the ICA (and I should really do a post some time about how the two most important cinemas to sign up to as a member in London are the ICA and the BFI) were doing a few screenings of Close-Up.

As an aside, I have found it more difficult to keep up seeing and writing about films since starting work full-time.  I find I have to have an espresso (least liquid = least likely to need to go to the toilet) before a film if I go after work now, otherwise I’ll focus all my attention on not falling asleep rather than the film itself.  Also, I don’t know why, considering it’s not much fun going to the cinema in hot weather, but these last few weeks I’ve had a solid run (The Neon Demon, Notes on Blindness, Queen of Earth).

Close-Up (‘based on a true story’) is about a man who gets arrested for impersonating a film director, or rather for taking a family along for a ride in thinking that he is a famous film director.  The film flits between the court case and his interactions with the family who believed he was who he said he was.

It’s a difficult film to unpack.  My main observation would be that the whole court case, where the judge seeks to determine his reasons for pretending to be a famous artist, shows:

  1. Impersonation can have its own authenticity
  2. Impersonation can be an artistic act
  3. If you try and channel the brilliance of another, that can have transcendental results
  4. It is very hard to explain or justify something you have done, outside of the act – the act speaks for itself

That will probably only make sense for those who have seen the film, and if you haven’t – check it out, it’s very cool.

I found the endless justifications as to why this man pretended to be a director fascinating.

I could also see links and connections with all sorts of other films and directors.  The car scenes – the way the camera was mounted on the bonnet and the way the conversations unfolded – reminded me of Kiarostami’s contemporary, and fellow countryman, Jafar Panahi.  The combination of driving and trial scenes must surely have influenced Nuri Bilge Ceylan, especially in Once Upon a Time in Anatolia.  And the authenticity/inauthenticity theme also reminded me of the whole subplot involving a child passing a Pink Floyd cover off as his own in The Squid and the Whale.

When the impostor meets the person he’s been pretending to be at the end, the malfunctioning lapel mic doesn’t allow us to properly hear what passes between the two.  A postmodern trick to end a very postmodern film.

Sex Lives of the Potato Men

by Ben Diamond

Screen Shot 2016-04-02 at 17.18.04

“Vegas and Crook are a sleazy dream-team and brilliantly cast as the soft-core spud men… After several pints and a curry it could be the lads’ film of the year.”

-Mark Adams, The Sunday Mirror, 22nd February 2004

“Artistic Director of the Edinburgh International Film Festival”

-Extract from Mark Adams’s Twitter bio

Where were you when you first watched Sex Lives of the Potato Men?

(Subtext: I am ashamed that the review of this film exists alongside my review of Son of Saul).

You can’t spend your life watching great films.

Sometimes you have to ground yourself.  Remind yourself why it is that great films are great.  Because it’s all relative, isn’t it?  If you went to see something as good as Barton Fink every week at North Finchley Vue then the spectacle would fail to astound after a while.

And so it was that I found myself in a living room in Sunderland watching Sex Lives of the Potato Men.

I remember seeing posters for this on buses when it came out.  I remember seeing Mackenzie Crook up on that poster, and the Office connection made me want to see it.  But unfortunately I was 13 years old for most of 2004.  Now I’m a big boy – 25 years old – so I allowed myself the indulgence of checking out a film that was notoriously bad.  There was a special aura of badness surrounding this film, folkloric tales of a 0% rating on RottenTomatoes, outrage at the million pounds of public funds from the UK Film Council used to make this film.

I didn’t find it to be as nasty and misogynistic as some critics made out.  I didn’t even find it so terrible, so awful, such a heinous crime of cinematic attrition.  I even laughed a few times.  Yes, it’s abysmal.  But so is loads of stuff.  It held my attention more than recent Oscar-winner Spotlight, which tried to occupy the centre ground between thriller and procedural and ended up being neither, essentially a montage of interviews with victims of abuse masquerading as a testament to the selfless heroics of investigative journalism.  The Wire Season 5 it weren’t.

Four thoughts on Sex Lives of the Potato Men, or as it was called in France, La Vie de l’Homme de Pomme de Terre.

  1. Sometimes it’s easier to write about a bad film than a good film.
  2. Someone had to write this film.  It came out of someone’s head.  I’d love to have been a fly on the wall in the psychotherapy sessions this bloke has been to.  And if he hasn’t, he really needs a few sessions.  Someone had to think of the idea that a man used to spread strawberry jam on his other half’s pudenda before he performed cunnilingus.  Someone then had to think of the idea that he missed the taste of such an experience so much that he had to start eating strawberry jam and fish-paste sandwiches to replicate the taste.  It’s like Proust’s madeleines but with a subtle hint of fanny juice.  Either the man who wrote this is a genius or needs to be in Broadmoor.  Some of the conversations in this film are so dead-end and nonsensical that they almost (almost) come full-circle and turn into a brilliant Kafka-esque satire on the banalities of modern discourse, each conversation simply a compendium of phatic utterances.
  3. In a way, this feels like a precursor to the era of Inbetweeners-style humour. Crucially, Vegas and Crook are total losers and their sex lives are shit, so they are playing underdogs.  But the tone of the film is so off, so wrong, that the fine-tuned charm of the Inbetweeners is instead bludgeoned to death.  Maybe Sex Lives of the Potato Men had to be slain on the altar of comedy for better things to come after it.
  4. Some scenes, concepts, dialogue in the film are genuinely disturbing.  And this irritates me.  Because I’ve watched Rome, Open City.  I’ve seen Fitzcarraldo.  I recently sat through the entirety of Jean-Luc Godard’s Histoire(s) du Cinéma.  I’ve watched the greats, kids.  And I can barely remember anything from any of them.  And I can remember loads from Sex Lives of the Potato Men.  In excruciating detail.  Like the scene pictured at the top of this article, where one character opens a door at an orgy and, in a break from the reality of the rest of the film, strolls through a neon-lit avenue of obscenities – ‘piss flaps’, ‘beef curtains’, even – and we’re talking the height of eroticism here – ‘fingering’.  Fingering.  The holy grail.  And my point here is that these neon signs are now forever burned into my mind’s eye. This film, in its shittiness, has made more of an impression on me than most of the greats.  And that has disturbing implications for art. Great art and bad art.  And how the void left by bad art is the thing that is left when the good art that you actually had to think about evaporates from your short term memory.  And if bad art leaves the strongest impression, then ad execs know, by extension, that if they throw enough shit at you, literally and metaphorically, at least some of it will stick.

Sandwiches, anyone?